By Published On: October 21, 2022

In this week’s Torah Portion, Breisheet, in Gen 3:7 & 21 we are introduced to the first garments in Scripture.

The Hebrew words for these two garments in Breisheet differ. The ones made of fig leaves are (H2290) cha‌go‌r (חֲגֹר), translated as armour, a belt or apron. These are the garments Adam and Eve sewed with fig leaves after they sinned. Verse 21 mentions the coats of skin Elohim made for them.

My first question is why fig leaves? Secondly, why did the leaves need replacement?

In the Bible fig trees and grape vines, the two plants most mentioned by Yeshua in the Gospels, are symbols of joy and peace, times of safety and rejoicing within Israel (1 Kings 4:20,25). Under a fig tree a blessing from Elohim is found, associated with prayer and the studying of Scripture (John 1:48).

Adam and Eve felt exposed and distanced from Father. After their disobedience they longed for the peace they had lost. They longed for conversation (prayer) with Father without guilt. The fig tree symbolized a place of safety – the sense of safety which they lost when they realised that they had sinned. If you are disobedient to our Creator, you will not experience His peace. Under the banner of His loving, protective guidance, safety is found. However, instead of running to Father in repentance, instead of returning to the fig tree of peace and security, Adam and Eve armed themselves with manmade peace. They sewed together the leaves and hid from Him.

A prophetic picture of the manmade peace and security is found in 1 Thes 5:3. It tells of peace and security ripped from the living source and sewed together by man. False peace and security will be found when lawlessness will flourish.

The decision is ours. On His return, will Father find us under the fig tree, wrapped in His Word and in conversation with Him? Or will we be hiding ourselves from Him because we will realize that we are naked?

This recalls the verse in Prov 27:18 He who tends the fig tree eats its fruit; and he who guards his master is esteemed.

The garments Father gave Adam and Eve are (H3801) ketho‌neth   (כְּתֹנֶת), a coat, shirt, garment, or robe.  Why did they need to replace their loincloths with garments of skin? The text suggests that their effort was not sufficient to cover their nakedness.

The garments Father provided are the same Hebrew word we later find when we read about the coat of the beloved son Joseph and the garments of the High Priest, as well as the garment that Tamar tore and later so David’s garment. The garments Father provided were made of skin (H5783)  ‘o‌r (עוֹר).

The first word Father spoke into creation is His light (H216). In Hebrew it sounds the same as skin, ‘o‌r (אוֹר). We need to be clothed with the light of Father’s presence, like Yeshua on the mountain of transfiguration, when He was found without sin.

Elohim comforted Adam and Eve with the promise of hope, filled with the wells of revelation.

What the first Adam lost, was restored in the second Adam

RFGR

  • The Oath That Made a People : Nitzavim September 17, 2026
    A commentary on Parashah Nitzavim (Deuteronomy  29:9–30:20) Scripture quotations are from the American Standard Version (1901). Verse numbers in Deuteronomy follow the Hebrew text; English Bibles run one verse higher in this section. 1. Standing in a covenant that was sworn before you were born Nitzavim opens with Israel standing — nitzavim — […]
  • Ha’azinu: Luister na die Lied van die Rots September 17, 2026
    Die naam Ha’azinu beteken “Luister!” Hierdie Torahgedeelte, Deuteronomium 32, bevat die lied wat Moses kort voor sy dood aan Israel geleer het. Dit herinner die volk aan YHVH se trou, waarsku hulle teen geestelike afvalligheid en eindig met die hoop op herstel en versoening. Moses begin deur sy woorde met reën en dou […]
  • STAAN, KIES EN WANDEL : NITZAVIM – VAYELECH August 29, 2026
    Nitzavim–Vayelech : Deuteronomium 29:10–31:30 Hierdie week lees ons ’n dubbele Torah-gedeelte, Nitzavim en Vayelech, en saam bring hierdie twee gedeeltes ons by een van die aangrypendste oomblikke in die Torah. In Nitzavim–Vayelech  staan Israel op die vlaktes van Moab. Die woestynreis is amper verby. Die Beloofde Land lê voor hulle. Moses weet dat […]
  • WANNEER JY INKOM – KI TAVO August 24, 2026
    DIE KERN BOODSKAPPE VAN KI TAVO: Onthou waaruit YHVH jou gebring het, wees dankbaar vir waar Hy jou gebring het, en wanneer jy Sy seën binnestap, moenie die Gewer vergeet nie. Ki Tavo (כִּי־תָבוֹא) beteken “Wanneer jy inkom.” Israel staan op die punt om die Beloofde Land binne te gaan. Ná jare in […]
  • WANNEER GELOOF DEEL WORD VAN JOU ALLEDAAGSE LEWE – KI TETZE August 16, 2026
    Ki Tetze (כִּי־תֵצֵא) beteken “Wanneer jy uittrek” of “Wanneer jy uitgaan.” Hierdie Torah-gedeelte bevat meer gebooie as enige ander porsie en raak ’n verstommende verskeidenheid aspekte van die alledaagse lewe aan: gesinsverhoudings, die huwelik, werk, geregtigheid, die versorging van kwesbares, eerlikheid in besigheid, goedheid teenoor diere en selfs die terugbesorging van iets wat verlore […]
  • SHOFTIM – WIE REGEER MY HART? August 11, 2026
    Die woorde waarmee hierdie gedeelte begin, bly deur die eeue heen weerklink: “Geregtigheid, geregtigheid moet jy najaag.” Deuteronomium 16:20 Shoftim (שֹׁפְטִים) beteken “regters”. Israel staan op die drumpel van die Beloofde Land, en YHVH leer hulle dat dit nie genoeg is om die land bloot in besit te neem nie. Hulle moet daarin […]
  • Kies Lewe deur die Koning te Volg – Parasha Re’eh August 5, 2026
    "Kyk (Re'eh), Ek hou vandag voor julle die seën en die vloek." (Deut 11:26) Die eerste woord van hierdie week se Parasha is Re'eh, wat beteken "Kyk!" Dit is merkwaardig dat Moses die volk in die enkelvoud aanspreek. Al staan die hele volk voor hom, spreek hy elke persoon individueel aan. Elkeen moes […]
  • Walking in the Footsteps of Covenant – Ekev July 27, 2026
    The Hebrew word Ekev (עקב) literally means heel or because. It carries the beautiful picture of following in someone's footsteps. Just as a heel leaves a footprint behind, Israel was called to walk in the footsteps of YHVH's covenant. The blessings described in this parashah were not random rewards, but the natural fruit of […]
  • The Heart That Hears : Va’etchanan July 20, 2026
    The name Va'etchanan, meaning "I pleaded" or "I earnestly sought favor," reflects Moses' heartfelt plea to YHVH from the plains of Moab, begging to enter the Promised Land. Despite Elohim's loving refusal, Moses, rather than dwelling on his disappointment, dedicates his final days to preparing the Israelites for a future he will not witness. […]
  • From Tears to Hope : The month of Av July 16, 2026
    The month of Av is one of the most significant months on the biblical calendar. At first glance it seems to be marked by sorrow, yet beneath its ashes lies a remarkable promise of restoration. Historically, the Ninth of Av (Tisha B'Av) became a day associated with national tragedy. Jewish tradition remembers that […]

Recent Posts