By Published On: June 9, 2026

Parashat Sh’lach (Numbers 13–15) tells the dramatic story of the twelve spies sent to explore the Promised Land. All twelve saw the same land flowing with milk and honey. All twelve carried the same giant cluster of grapes back to Israel. Yet only two, Joshua and Caleb, returned with faith.

The other ten spies focused on the giants, the walls, and the dangers ahead. Fear spread through the camp like wildfire, and Israel forgot the mighty works YHVH had already done for them in Egypt and at the Red Sea.

The wilderness became a painful lesson: a people delivered from slavery still needed to learn how to trust. Walking in faith had to become a lifestyle.

The New Testament often reflects back on this moment. Paul reminds believers in 1 Corinthians 10 that these events were written as examples for us. The book of Hebrews warns us not to harden our hearts through unbelief as Israel did in the wilderness.

Yet Scripture also shows that Israel learned from their failure.

A new generation eventually crossed the Jordan under Joshua’s leadership. The children raised in the wilderness became a people willing to walk forward in faith. Later, David would stand before Goliath with the same spirit of trust that Joshua and Caleb carried decades earlier.

Even the disciples experienced their own “wilderness fear.” After Yeshua’s death they hid behind locked doors, uncertain and afraid. But after Shavuot and the outpouring of the Ruach HaKodesh, those fearful disciples became bold witnesses to the nations.

The lesson of the spies still speaks today.

Fear sees giants.
Faith sees the faithfulness of God.

Joshua and Caleb understood that the real question was never, “How big are the enemies?” but rather, “Is YHVH with us?”

How do we see things as we look at the giants of our times? Is it with faith in YHVH or with fear for the tests ahead?

As followers of Messiah, we are continually invited to choose the spirit of Joshua and Caleb: to trust God’s promises even when the road ahead feels overwhelming.

The wilderness may test faith, but it can also become the place where faith grows strong enough to enter the promise.

All to the glory of our King!

RFGR

  • Vayera: The Promised Son and the Elohim Who Provides October 25, 2026
    Central message in Vayera: YHVH reveals Himself as the One who sees, visits, judges, shows mercy and fulfills what appears impossible. The promised son is born, Abraham intercedes for the wicked, and on Mount Moriah YHVH provides a substitute—leaving powerful breadcrumbs that lead toward Yeshua. The Original Setting Vayera means “And He appeared.” […]
  • Lech Lecha: Following the Call Back to the Promise October 17, 2026
    Central message: YHVH calls Abram out of his familiar world and leads him toward an unseen promise. Through Abram’s faith journey, YHVH begins reversing the scattering, curse and separation introduced in the opening chapters of Genesis. His purpose is not merely to bless one man, but to bring blessing to all the families of […]
  • Noach: Through the Waters Toward Restoration October 10, 2026
    Central message: YHVH judges a world filled with violence, preserves life through Noach, and renews His covenant purpose. Yet the flood changes the world without changing the human heart. Humanity still needs more than another beginning—it needs inward renewal through Yeshua. The Original Setting Parashat Noach contains three major movements: The flood: Creation […]
  • B’reisheet: From Darkness to Eden October 5, 2026
    B’reisheet introduces the great storyline of Scripture: Elohim creates a good world, humanity is called to bear His image, sin brings exile and death, yet YHVH immediately begins revealing His plan of redemption and restoration through Yeshua. The Original Setting B’reisheet contains several foundational events: Elohim creates the heavens and the earth. Light […]
  • The Oath That Made a People : Nitzavim September 17, 2026
    A commentary on Parashah Nitzavim (Deuteronomy  29:9–30:20) Scripture quotations are from the American Standard Version (1901). Verse numbers in Deuteronomy follow the Hebrew text; English Bibles run one verse higher in this section. 1. Standing in a covenant that was sworn before you were born Nitzavim opens with Israel standing — nitzavim — […]
  • Ha’azinu: Luister na die Lied van die Rots September 17, 2026
    Die naam Ha’azinu beteken “Luister!” Hierdie Torahgedeelte, Deuteronomium 32, bevat die lied wat Moses kort voor sy dood aan Israel geleer het. Dit herinner die volk aan YHVH se trou, waarsku hulle teen geestelike afvalligheid en eindig met die hoop op herstel en versoening. Moses begin deur sy woorde met reën en dou […]
  • STAAN, KIES EN WANDEL : NITZAVIM – VAYELECH August 29, 2026
    Nitzavim–Vayelech : Deuteronomium 29:10–31:30 Hierdie week lees ons ’n dubbele Torah-gedeelte, Nitzavim en Vayelech, en saam bring hierdie twee gedeeltes ons by een van die aangrypendste oomblikke in die Torah. In Nitzavim–Vayelech  staan Israel op die vlaktes van Moab. Die woestynreis is amper verby. Die Beloofde Land lê voor hulle. Moses weet dat […]
  • WANNEER JY INKOM – KI TAVO August 24, 2026
    DIE KERN BOODSKAPPE VAN KI TAVO: Onthou waaruit YHVH jou gebring het, wees dankbaar vir waar Hy jou gebring het, en wanneer jy Sy seën binnestap, moenie die Gewer vergeet nie. Ki Tavo (כִּי־תָבוֹא) beteken “Wanneer jy inkom.” Israel staan op die punt om die Beloofde Land binne te gaan. Ná jare in […]
  • WANNEER GELOOF DEEL WORD VAN JOU ALLEDAAGSE LEWE – KI TETZE August 16, 2026
    Ki Tetze (כִּי־תֵצֵא) beteken “Wanneer jy uittrek” of “Wanneer jy uitgaan.” Hierdie Torah-gedeelte bevat meer gebooie as enige ander porsie en raak ’n verstommende verskeidenheid aspekte van die alledaagse lewe aan: gesinsverhoudings, die huwelik, werk, geregtigheid, die versorging van kwesbares, eerlikheid in besigheid, goedheid teenoor diere en selfs die terugbesorging van iets wat verlore […]
  • SHOFTIM – WIE REGEER MY HART? August 11, 2026
    Die woorde waarmee hierdie gedeelte begin, bly deur die eeue heen weerklink: “Geregtigheid, geregtigheid moet jy najaag.” Deuteronomium 16:20 Shoftim (שֹׁפְטִים) beteken “regters”. Israel staan op die drumpel van die Beloofde Land, en YHVH leer hulle dat dit nie genoeg is om die land bloot in besit te neem nie. Hulle moet daarin […]

Recent Posts