By Published On: September 25, 2024

Yad Hashmona is ‘n Moshav gebou deur Skandinawiese Christene waar Jode in Israel wat tot geloof in Yeshua gekom het kon kom bly in ‘n gemeenskapsopset.

Oor die jare heen het Christen vrywilligers, meestal jongmense, van regoor die wêreld kom dien en hand bysit om te help om van die Moshav ‘n sukses te maak.

Op hul beurt weer het die Moshav aan vrywilligers kos en verblyf en die belewenis van ‘n leeftyd verskaf!

Van besondere betekenis was die busrit, so een keer per maand, na ‘n Bybelse besienswaardigheid.

Per die geleentheid waaraan ek kon meedoen in 2004 was die uitstappie na die Judese Wildernis, na ‘n koppie waar ‘n skaapwagter sy skape al in die ronde in ‘n spiraalvorm na bo al om die koppie laat wei het.

Die toergids het dit gebruik om ons met nuwe oë na Psalm 23 se, ‘Hy lei my op die paaie van geregtigheid…’ te laat kyk.

Paaie, in die Hebreeus, kan ook sirkels of siklusse beteken. M.a.w. siklusse van geregtigheid. Ek kon nie anders as om dadelik aan God se Feeste te dink nie.

In Levitikus 23 en elders is die Hebreeuse woord wat as Feeste vertaal word ‘mo’adim’ wat ook vaste afsprake kan beteken.

Maar in Eksodus 23 is dit Chageem wat sirkels of siklusse beteken!

Is dit moontlik dat Dawid in Psalm 23 die Feeste siklus in gedagte gehad het?

Mens weet nie, maar dit sou my glad nie verbaas as dit so was nie!

Net soos die skape keer op keer aan dieselfde kant van die koppie omgewei kom, elke keer net effe nader aan die bopunt, kom ons ook elke jaar by dieselfde feeste ‘omgewei’ hopelik ook elke keer effe nader aan ons Vader se hart.

Die uitdaging elke jaar is om die tipe weiding waarmee Abba ons met hierdie jaar se siklus wil voed korrek te identifiseer en in te neem.

Want opsies is daar baaaaaie!

So het die feeste byvoorbeeld verskeie aspekte en toepassingsvlakke wat elk vir ons ‘n ander invalshoek op Hom en Sy wandel met ons gee.

Die feeste het bv elk ‘n kosmologiese aspek daarin dat elkeen gekoppel is aan ‘n fase van die maan. Hulle het ‘n landboukundige aspek daarin dat elkeen gekoppel is aan ‘n bepaalde deel van die plant- en oessiklus in Israel. Hulle het ‘n meteriologiese aspek daarin dat hul gekoppel is aan die begin en einde van die reënseisoen. Hulle het ‘n Tempel offerstelsel aspek daarin dat met elke fees bepaalde offers in die Tempel gebring moes word. Hulle het ‘n geografiese aspek daarin dat die feeste in Jerusalem gehou moes word.

Die feeste is tegelykertyd kommemoratief (terugkykend), intyds (van toepassing op die hier en nou) en profeties (repetisies vir wat kom).

Terugkykend roep dit Abba se heilshandelinge met Israel asook die Messias se heilshandelinge in tyd en ruimte in herinnering.

Intyds gee dit leiding aan individuele gelowiges en die gemeenskap van gelowiges tussen Yeshua se twee komste.

En vooruitskouend leer dit ons oor die toekoms van fisiese Israel, die Messias, individuele gelowiges, die geloofsgemeenskap, ongelowiges en die fisiese skepping.

En op elkeen hiervan is daar (ten minste) ‘n kosmologiese, landboukundige, offerstelsel, metereologiese en geografiese invalshoek!!!!

En dan is die helfte nog nie eens vertel nie!

Volgende week is dit Nuwe Maan en daarmee saam die begin van 3 weke waarin feeste 5, 6 en 7 van die jaarlikse 7 feeste siklus gevier word: die Fees van Basuingeklank (Yom Teruah), die Fees van die Groot Versoendag (Yom Kippur) en die Fees van Tabernakels (Sukkot).

Dit is 3 weke waarin ons die Koning se toestemming het om so bietjie met ons koppe in die wolke te leef, dromers te wees en dalk selfs so bietjie ‘too heavenly minded for any earthly use’ te wees want hierdie is die seisoen wat handel oor die voleinding van alle dinge.

‘n Seisoen waarin ons daaraan dink dat fisiese Israel as volk tot bekering sal kom, Jesus weer sal kom en Sy duisendjarige vrederyk inlei, ons verander sal word om soos Hy te wees en die skepping nie meer sal kreun onder die las van die sondeval nie.

In ‘n wêreld waar gewaarsku word oor ‘n derde wêreldoorlog, die ineenstorting van die ekonomiese stelsel en die uitrol van totalitarisme oral om ons kan ek my beswaarlik ‘n meer tydige en broodnodige seisoen as dié van Sukkot 2024 indink!

RFGR

  • Mattot : Faithful Words, Faithful Hearts July 7, 2026
    Parashat Mattot poses three timeless questions: Are our words trustworthy? Are we removing compromise from our lives? Are we committed to the wellbeing of Father’s people as much as our own family? The portion of Mattot begins with instructions about vows and oaths. In a world where words can be spoken lightly and […]
  • Pinchas: Zeal that Brings Life June 28, 2026
    Parashat Pinchas opens in the wake of a somber chapter in Israel's history. The people had succumbed to idolatry and immorality at Baal Peor, inviting divine judgment upon the camp. Amidst this crisis, Pinchas demonstrated zealous devotion to the holiness of YHVH, and his actions averted Elohim's anger. Consequently, he was granted a "covenant […]
  • Prophetic images of hope : Pictures of Messiah in Chukat June 23, 2026
    Parashat Chukat, Numbers 19:1-22:1, contains some of the most mysterious passages in the Torah : The  accounts of the water from the Rock, the Red Heifer and the bronze Serpent  beautifully bridge the Torah and the Good News, showing that even in the wilderness YHVH was already revealing His plan of redemption through Messiah […]
  • Korach : The Subtle Seed of Rebellion June 14, 2026
    Parashat Korach (Numbers 16-18) is far more than the story of a man who challenged Moses. It is a warning about the subtle seed of rebellion that can grow in any heart. Korach was a Levite, chosen for a sacred calling, yet he became dissatisfied with the role YHVH had given him. Under […]
  • From Fear to Faith: Learning from the Spies June 9, 2026
    Parashat Sh’lach (Numbers 13–15) tells the dramatic story of the twelve spies sent to explore the Promised Land. All twelve saw the same land flowing with milk and honey. All twelve carried the same giant cluster of grapes back to Israel. Yet only two, Joshua and Caleb, returned with faith. The other ten […]
  • The Tongue: From Fire to Restoration May 31, 2026
    Last week, in Nosa (Numbers 4:21-7:89), we discussed the priestly blessing as a model of restoration, where people are lifted up and blessed. This week, in Beha'alotcha (Numbers 8:1-12:16), we see a practical illustration of this in the lives of Moses and Miriam. James 3:5-10 paints a vivid and unsettling picture of the […]
  • Heaven’s Voice, Echoed on Earth May 26, 2026
    Comparing the Priestly blessing in Numbers 6:24-26 with the Lord’s prayer in Matthew 6:9-13, we find a beautiful symmetry in Scripture, like and echo reflecting back. One is spoken over the people, the other through the people, yet both flow from the same divine heart. The Priestly Blessing begins, “יהוה bless you and […]
  • Ruth 4: The Redeemer at the Gate — A Messianic Reflection May 19, 2026
    Ruth 4 brings the story to the city gate—the place of decision, witness, and redemption. What has been unfolding in quiet fields now steps into the light. Boaz meets the nearer kinsman-redeemer before the elders. The right to redeem Naomi’s land is offered, but when the cost becomes clear—marrying Ruth and raising up […]
  • Ruth 3: At the Threshing Floor May 19, 2026
    The chapter unfolds in the stillness of night, on a threshing floor where grain is separated and hearts are laid bare. What began in famine is now progressing toward redemption—but not without intention, courage, and trust. Naomi tells Ruth to approach Boaz, the kinsman-redeemer, and make a bold request. Ruth humbly goes to […]
  • Ruth 2 : Grace in the field May 19, 2026
    Like seeds hidden beneath the earth, the chapter artfully shifts the story from a feeling of emptiness to one of provision, a change that occurs with remarkable quietness. Ruth goes to the fields to collect what's left, fulfilling the role of the poor and the foreigner. It appears to be a fortunate coincidence […]

Recent Posts